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The South Asian Ephemera Collection is an openly accessible repository of items from the region of South Asia that spans a variety of subjects and languages and will support research, teaching, and private study. Newly acquired materials are being digitized and added on an ongoing basis.

1. NGO அரச சார்பாற்ற அமையங்களில் பொருள் கற்பனையும் உண்மையும் and Araca cārpāṟṟa amaiyaṅkaḷil poruḷ kaṟpaṉaiyum uṇmaiyum

2. නිවේදිනී (December 1995 (Vol. 2, No. 2)) and Nivēdinī

3. Discovering new theology new dharma new ideology for post-tsunami Sri Lanka (December 2004)

4. The dilemma of theories a feminist perspective

5. නව මිනිසත් බවකට කාන්තා මනාපය and Nava minisat bavakaṭa kāntā manāpaya

6. තීරණාත්මක මොහොතක්! and Tīraṇātmaka mohotak!

7. The exploitation of women on the plantations: Tamil women workers on the tea estates of Sri Lanka

8. ගොවි ජන හඬ අංක 4 ආරියවංශ ගුණසේකර සමරු කලාපය and Govi jana han̆ḍa aṁka 4 āriyavaṁśa guṇasēkara samaru kalāpaya

9. பிரவாகினி (January 1996 (Vol. 5)) and Piravākiṉi

10. பிரவாகினி (September 1996 (Vol. 6)) and Piravākiṉi

11. பிரவாகினி (December 1994 (Vol. 3)) and Piravākiṉi

12. பிரவாகினி (1994 (Vol. 2)) and Piravākiṉi

13. பிரவாகினி (July 1993 (Vol. 1)) and Piravākiṉi

14. பிரவாகினி (June 1995 (Vol. 4)) and Piravākiṉi

15. زنداں سے تخت شاہى تك : محبت و نفرت، فراق و وصل، غربت و شاہى كى دلچسپ داستان and Zindān̲ se tak̲h̲t-i shāhī tak : muḥabbat va nafrat, firāq o vaṣl, g̲h̲urbat va shāhī kī dilcasp dāstān

16. اسبال ازار : لنگى، پائجامه یا پینٹ وغیره لٹكانے كى شرعى حیثیت and Asbāl-i azār : lungī, pāʼijāmah yā painṭ vag̲h̲airah laṭkāne kī sharʻī ḥais̲iyat

17. اہل حدیث اور احناف كے درمیان اختلاف كیوں؟ : ايک حقیقت پسندانه تجزیه and Ahl-i Ḥadīs̲ aur aḥnāf ke darmiyān ik̲h̲tilāf kyūn̲? : ek ḥaqīqat pasandānah tajziyah

18. فریضه ٔ زكوٰة كى آسان تفہیم و تشریح and Farīẓah-yi zakvát kī āsān tafhīm va tashrīḥ

19. امت مسلمه كى تشكیل نو میں طلبه اور نوجوانوں كا كردار and Ummat-i Muslimah kī tashkīl nau men̲ t̤albah aur naujavānon̲ kā kirdār

20. امت مسلمه صہیونى چیلنج كا مقابله كیسے كرے؟ and Ummat-i Muslimah ṣahiyūnī cailinj kā muqāblah kaise kare?

21. بہنوں كے لئے تحفه and Bahnon̲ ke liʼe tuḥfah

22. جامعه نامه، دسمبر 2009 and Jāmiʻah nāmah, Disambar 2009

23. جامعه نامه، اكتوبر 2009ء and Jāmiʻah nāmah, Aktūbar 2009ʼ

24. جامعه نامه، جون 2010ء and Jāmiʻah nāmah, Jūn 2010ʼ

25. جامعه نامه، نومبر 2009ء and Jāmiʻah nāmah, Navambar 2009ʼ

26. Islam and modern age (November 2013 (Vol. 16, No. 11))

27. Islam and modern age (January 2015 (Vol. 18, No. 1))

28. Islam and modern age (November 2014 (Vol. 17, No. 11))

29. Islam and modern age, (October 2014 (Vol. 17, No. 10))

30. Islam and modern age (September 2014 (Vol. 17, No.1))

31. සංවිධාන කමිටු වාර්තාව සහ විගණනය කළ ගිණුම් වාර්තාව/அமைப்புக் குழுவின் அறிக்கையும் ஆய்வு செய்யப்பட்ட கணக்கறிக்கையும்/Report of the Organizing Committee and the Audited Statement of Accounts and Saṁvidhāna kamiṭu vārtāva saha vigaṇanaya kaḷa giṇum vārtāva

32. ලක්ෂ්මන් වික්‍රමසිංහ රදගුරුතුමා ජීවිතය හා සේවය and Lakṣman Vikramasiṁha radagurutumā jīvitaya hā sēvaya

33. දේවසරණාරාමය හා දේවසරණ සංවර්ධන කේන්ද්‍රය පිළිබඳ පැහැදිලි කිරීමක් and Dēvasaraṇārāmaya hā dēvasaraṇa saṁvardhana kēndraya piḷiban̆da păhădili kirīmak

34. නව ලෝ වන්දනා and Nava lō vandanā

35. කුරුණෑගල දියෝකීසියේ 50 වන සංවත්සරය 1950-2000/குருநாகலை அத்தியட்சாதீனத்தின் 50 ஆண்டு நிறைவு 1950-2000/Golden Jubilee of the Diocese of Kurunagala 1950-2000 and Kuruṇǣgala diyōkīsiyē 50 vana saṁvatsaraya 1950-2000

36. Struggle for justice commitment to peace

37. Greeting card

38. Pravahini (July 1995 (Vol. 3, No. 2))

39. Pravahini (December 1998 (Vol. 6, No. 2))

40. Pravahini (June 1999 (Vol. 7, No. 1))

41. Pravahini (September 1997 (Vol. 5, No. 2))

42. Pravahini (July 1996 (Vol. 4, No. 2))

43. Pravahini (June 1998 (Vol. 6, No. 1))

44. Pravahini (March 1997 (Vol. 5, No. 1))

45. Pravahini (February 1996 (Vol. 3, No. 1))

46. සාමය උදෙසා: යුද්ධයේ නිශ්ඵලතාවය හා මිනිස් ජීවිතවලින් නොකඩවා කරන වන්දි ගෙවීම and Sāmaya udesā: yuddhayē niśphalatāvaya hā minis jīvitavalin nokaḍavā karana vandi gevīma

47. සාමය උදෙසා: ශ්‍රී ලංකාවේ ජනවාර්ගික සබඳතා සමාජීය හා ඓෙතිහාසික සංදර්භය and Sāmaya udesā: Śrī Laṁkāvē janavārgika saban̆datā samājīya hā aietihāsika saṁdarbhaya

48. සාමය උදෙසා: සාම ක්‍රියාදාමය තුළ ස්ත්‍රී - පුරුෂ නියෝජනත්වය and Sāmaya udesā: sāma kriyādāmaya tuḷa strī - puruṣa niyōjanatvaya

49. Towards a peaceful Sri Lanka - the federal option for Sri Lanka opportunities and challenges for constitutional settlement

50. Towards a peaceful Sri Lanka - the futility of war and its enduring human cost

51. Towards a peaceful Sri Lanka - a secular constitution: an imperative for peace

52. සාමය උදෙසා: සාමකාමී ශ්‍රී ලංකාවක් සඳහා සන්ධීය පාලන ක්‍රමයෙන් ජනවාර්ගික ප්‍රශ්නයට විසඳුම් and Sāmaya udesā: sāmakāmī Śrī Laṁkāvak san̆dahā sandhīya pālana kramayen janavārgika praśnayaṭa visan̆dum

53. Understanding CEDAW The Convention on the Elimination of all forms of Discrimination Against Women/සීඩෝ ප්‍රඥප්තිය හඳුනා ගනිමු කාන්තාවන්ට විරුද්ධ සියලු ආකාරයේ වෙනස්කම් අහෝසි කිරීමේ ප්‍රඥප්තිය and Sīḍō pragnaptiya han̆dunā ganimu kāntāvanṭa viruddha siyalu ākārayē venaskam ahōsi kirīmē pragnaptiya

54. Towards a peaceful Sri Lanka - gender representation in the peace process

55. Intersectionality and spaces of belonging : understanding the tea plantation workers in Dooars (Occasional paper (46))

56. Victim – Centred transitional justice in Sri Lanka : what does it really mean?

57. On social exclusion addressing inter-social group, graded and multiple-group inequalities through inclusive policy

58. Translating growth into development : sociology and the quest for a desired type of society

59. Secular perspective (April 2011 (Vol. 14, No. 18))

60. امت کی بیٹی ڈاکٹر عافیہ صدیقی: شخیصت - مظالم - مقدمہ and Ummat kī beṭī Ḍākṭar ʻĀfiyah Ṣiddīqī : shak̲h̲ṣiyat - maz̤ālim - muqaddamah

61. حیات عیسیٰ علیه السلام and Ḥayāt-i ʻĪsá ʻalaihissalām

62. غیر مسلموں سے تعلقات اور مذہبى آزادى : قرآن و سنت كى روشنى میں and G̲h̲air Muslimon̲ se taʻlluqāt aur maz̲habī āzādī : Qurʼān va Sunnat kī raushnī men̲

63. مدارس اسلامیه كے نصاب كا تاریخى جائزه اور ہندى زبان كى ضرورت and Madāris-i Islāmiyah ke niṣāb kā tārīk̲h̲ī jāʼizah aur Hindī zabān kī ẓarūrat

64. ماہ رمضان اور پیام قرآن and Māh-i Ramaẓān aur payām-i Qur’ān

65. اعمال كو باطل كرنے والى چىزیں اور نیت كى اہمیت : قرآن و سنت كى روشنى میں and Aʻmāl ko bāt̤il karne vālī cīzen̲ aur niyyat kī ahmiyat : Qurʼān va Sunnat kī raushnī men̲

66. حرام، حلال اور مباح چیزوں كا ذكر : قرآن و سنت كى روشنى میں and Ḥarām, ḥalāl aur mubāḥ cīzon̲ kā z̲ikr : Qurʼān va Sunnat kī raushnī men̲

67. Plantation Schools Education Development Programme (PSEDP)

68. The privatization of plantations (with special reference to the tea plantations of the Badulla, Kandy and Nuwara Eliya Districts)

69. The plantation people of Sri Lanka towards a study of colonialism and other social variables affecting their status and role

70. Out grower system for the plantations (December 3, 2005)

71. A fair and just price for tea (May 1, 1984)

72. Insecurity stalks the plantations (January, 29-30 2000)

73. Dreamboats: into the heart of a hidden world (August 17, 2004)

74. The agrarian reform in Italy, II (February 1952)

75. Christian reflections on economic development in Asia (November 1989)

76. The current changes in Europe and implications for the third world (September 1990)

77. Christian response to changing trends and needs in Asia

78. Buddhism and Sri Lankan Politics (1) (October 15, 1980)

79. The changes in Europe and the third world (May 1, 1990)

80. Development does mean economic well-being also but...

81. Canadian cachet stamp violates human rights (April 22, 1995)

82. Mr. Choksy, what about sharks? (May 3, 2002)

83. The bhikku politics (May 13, 1978)

84. Asia's third world response to Catholic social thought I-III (December 1991)

85. An Asian liberation of theology

86. An agenda for peace- Jaffna visit (May 1, 1992)

87. The aspect of justice in our ministry

88. Anguish, anxiety and hope in Jaffna (July 27, 2002)

89. The beginning and the desirable end of statelessness (April 1, 1986)

90. Isaac: colourful man in the heart of Africa (May 4, 2000)

91. Bishop Leo Nanayakkara (May 28, 1990)

92. Ceylon and the search for an Asianized church (June 1970)

93. Christian reflections on economic development in Asia II (December 1989)

94. Buddhist Christian Encounter 2. (Jan-April 1974)

95. Catholic centenaries and the new world order (as seen by an Asian Jesuit)

96. The Catholic Church, the Jesuits and justice (July 15, 1991)

97. Christian education of youth (December 26, 1959)

98. Development with justice seven years (Report card 2012)

99. The challenge of doing social sciences today

100. Gandhi : rethinking the possibility of non-violence

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